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  1. 1 Peter – Outline and Exposition | Preaching Source
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What is the correct view? Verse 4 speaks about our eternal inheritance. Do you meditate much on this? Set aside at least ten minutes and think up ten great things about this eternal inheritance. Peter speaks about how the power of God protects our faith. When Peter was writing, the New Testament was not fully formed. Different books like this were written to various areas. The Old Testament was fully formed, however, and had a great impact on believers as it does today. What are some things we learn about the prophets and the Old Testament scriptures from ? From these verses, what would you say the best way to protect and strengthen your faith?

1 Peter – Outline and Exposition | Preaching Source

How will you make sure those things are practiced in your life? Be practical and follow up on yourself. Looking for Revival? Tweet to PaulJBucknell. The teacher's dream! Learn about the first steps of discipleship! Discover the power of God's Word!

Find out where Christ leads us! To an inheritance — For if we are children, then are we heirs; incorruptible — Not like earthly inheritances or possessions, of whatever kind, which are both corruptible in themselves, tending in their own nature to dissolution and decay; and are possessed by that which is corruptible, even through the medium of the body, with its senses and members, all tending to decay and dissolution. But the inheritance we expect is neither corruptible in itself, nor shall we that enjoy it be corruptible, either in soul or body.

Undefiled — Every thing here is therefore corruptible, because it has been defiled with the sin of man, and laid under a curse, so that vanity and misery are attached to the enjoyment of every thing; and we ourselves, having been defiled in soul and body, have all the seeds of vanity and misery sown in our frame.

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But the inheritance reserved for us has not been defiled by any sin, and therefore has no curse, vanity, or misery attached to it: Revelation And we ourselves, when admitted into that world, shall be perfectly pure, and shall have in our frame no hinderance to the most perfect enjoyment. And fadeth not away — As every thing in this world does, decaying in lustre and glory, in sweetness, or the pleasure it yields in the enjoyment, and in value to us, who can only have a life estate in any thing; whence, whatever we possess is continually decreasing in value to us, as the time approaches when we are to be dispossessed of it.

But the inheritance above, on the contrary, will not decay in any of these respects: its value, its glory and sweetness, or the pleasure it yields in the enjoyment, will continue the same to all eternity; or rather, will continually increase; new glories opening upon us, new pleasures offering themselves to our enjoyment, and new riches not ceasing to be conferred upon us from the inexhaustible stores of divine and infinite beneficence.

Reserved in heaven — And therefore not subject to such changes as are continually taking place here on earth; for you — Who by patient continuance in well-doing seek for glory, honour, and immortality. Matthew Henry's Concise Commentary This epistle is addressed to believers in general, who are strangers in every city or country where they live, and are scattered through the nations.

These are to ascribe their salvation to the electing love of the Father, the redemption of the Son, and the sanctification of the Holy Ghost; and so to give glory to one God in three Persons, into whose name they had been baptized. Hope, in the world's phrase, refers only to an uncertain good, for all worldly hopes are tottering, built upon sand, and the worldling's hopes of heaven are blind and groundless conjectures. But the hope of the sons of the living God is a living hope; not only as to its object, but as to its effect also. It enlivens and comforts in all distresses, enables to meet and get over all difficulties.

Mercy is the spring of all this; yea, great mercy and manifold mercy. And this well-grounded hope of salvation, is an active and living principle of obedience in the soul of the believer. The matter of a Christian's joy, is the remembrance of the happiness laid up for him. It is incorruptible, it cannot come to nothing, it is an estate that cannot be spent.

Also undefiled; this signifies its purity and perfection.

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And it fadeth not; is not sometimes more or less pleasant, but ever the same, still like itself. All possessions here are stained with defects and failings; still something is wanting: fair houses have sad cares flying about the gilded and ceiled roofs; soft beds and full tables, are often with sick bodies and uneasy stomachs. All possessions are stained with sin, either in getting or in using them. How ready we are to turn the things we possess into occasions and instruments of sin, and to think there is no liberty or delight in their use, without abusing them!

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Worldly possessions are uncertain and soon pass away, like the flowers and plants of the field. That must be of the greatest worth, which is laid up in the highest and best place, in heaven. Happy are those whose hearts the Holy Spirit sets on this inheritance. God not only gives his people grace, but preserves them unto glory. Every believer has always something wherein he may greatly rejoice; it should show itself in the countenance and conduct.

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  8. The Lord does not willingly afflict, yet his wise love often appoints sharp trials, to show his people their hearts, and to do them good at the latter end. Gold does not increase by trial in the fire, it becomes less; but faith is made firm, and multiplied, by troubles and afflictions. Gold must perish at last, and can only purchase perishing things, while the trial of faith will be found to praise, and honour, and glory.

    Let this reconcile us to present afflictions. Seek then to believe Christ's excellence in himself, and his love to us; this will kindle such a fire in the heart as will make it rise up in a sacrifice of love to him. And the glory of God and our own happiness are so united, that if we sincerely seek the one now, we shall attain the other when the soul shall no more be subject to evil.

    The certainty of this hope is as if believers had already received it. Which according to His abundant mercy - Margin, as in the Greek, "much. They had no claim to the favor, and the favor was great. People are not begotten to the hope of heaven because they have any claim on God, or because it would not be right for him to withhold the favor.

    See the notes at Ephesians Hath begotten us again - The meaning is, that as God is the Author of our life in a natural sense, so he is the Author of our second life by regeneration. Perhaps the phrase "begotten again" would be better in each instance where the word occurs, the sense being rather that of being begotten again, than of being born again. Unto a lively hope - The word lively we now use commonly in the sense of active, animated, quick; the word used here, however, means living, in contradistinction from that which is dead.

    The hope which they had, had living power. It was not cold, inoperative, dead. It was not a mere form - or a mere speculation - or a mere sentiment; it was that which was vital to their welfare, and which was active and powerful. On the nature of hope, see the notes at Romans Compare Ephesians By the resurrection of Jesus Christ from the dead - The resurrection of the Lord Jesus is the foundation of our hope.

    It was a confirmation of what he declared as truth when he lived; it was a proof of the doctrine of the immortality of the soul; it was a pledge that all who are united to him will be raised up. See the 1Co. On this verse we may remark, that the fact that Christians are chosen to salvation should be a subject of gratitude and praise. Every man should rejoice that any of the race may be saved, and the world should be thankful for every new instance of divine favor in granting to anyone a hope of eternal life. Especially should this be a source of joy to true Christians.

    Well do they know that if God had not chosen them to salvation, they would have remained as thoughtless as others; if he had had no purpose of mercy toward them, they would never have been saved. Assuredly, if there is anything for which a man should be grateful, it is that God has so loved him as to give him the hope of eternal life; and if he has had an eternal purpose to do this, our gratitude should be proportionably increased. Jamieson-Fausset-Brown Bible Commentary 3. He begins, like Paul, in opening his Epistles with giving thanks to God for the greatness of the salvation; herein he looks forward 1 into the future 1Pe ; 2 backward into the past 1Pe [Alford].

    Father—This whole Epistle accords with the Lord's prayer; "Father," 1Pe , 14, 17, 23; ; "Our," 1Pe , end; "In heaven," 1Pe ; "Hallowed be Thy name," 1Pe , 16; ; "Thy kingdom come," 1Pe ; "Thy will be done," 1Pe ; ; , 19; "daily bread," 1Pe ; "forgiveness of sins," 1Pe , 1; "temptation," 1Pe ; "deliverance," 1Pe [Bengel]; Compare 1Pe ; , for allusions to prayer. Living is a favorite expression of Peter 1Pe ; 1Pe , 5. He delights in contemplating life overcoming death in the believer. Your gift enables our worldwide outreach.

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